“Nevertheless I have somewhat against thee, because thou hast left thy first love.” Revelation 2:4
Part 10. Wow. I hope readers don’t mind us really taking our time and poking around a bit. Actually, it really doesn’t matter, as that is what I am going to do anyway! Writing blog posts is as much for me as for readers; it is my way of studying. We might say, my blog posts are my study notes. So, part 10 it is.
So, here we are again. Ephesus: hard-working, doctrinally pure, yet they have left their “first love.”
Today, we are going to just poke around very briefly in the language of our verse and talk about the significance of some of it. I have said before, and I will say again; I am not a Greek scholar and have never studied it as a subject. That is great if you have, but not an absolute requirement for good Bible study. On the other hand, the New Testament was written in the Greek language, and being able to perform at least basic word studies is really useful!
In this case, we don’t even need any Greek, per se to glean some significance from the words we see up here. FYI, this also shows the usefulness of using more than one Bible translation in studies. Anyway, onward we go!
I love my King James Bible, I really do. I just enjoy reading it. It’s all I have really known, and what we use at our place for worship. However, as in any Bible, we have to be on the lookout for any possible biases on the part of translators. I am not saying there was any bias here, but we have a word added here in the KJV that adjusts the meaning here in just a small bit. Here we have the phrase, “I have somewhat against thee…..” That almost seems to mitigate the fault Jesus found with this church. The original manuscripts did not include that word, “somewhat.” In the originals, as well as many other translations, the phrase is much more direct. For instance, in the ESV the phrase reads, “But I have this against you.” No punches are pulled there; Jesus is direct in His condemnation of the actions of this church.
Next is the phrase, “…because thou hast left thy first love.” Who did the leaving here? Thou…you…them…us. We know God never leaves us; He tells us this:
“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” Hebrews 13:5
“And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” Genesis 28:15
“Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.” Deuteronomy 31:6
“There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.” Joshua 1:5
“And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.” 1 Chronicles 28:20
That’s just a few times, right? That’s a promise from God; He won’t ever leave us. Seemingly, the church at Ephesus had left Him; this is significant.
Even the word, “left,” in the KJV has deeper meaning than just a cursory glance might reveal. In search of a better word, some translations use, “abandoned,” which seems to be a more accurate description of just what happened here. Other meanings of this word from the Greek could be to have remitted, or sent forth, that first love. They did this, not God.
Well, maybe next time we will talk some about somethings that actually happen with a people or a church have left their first love. Until then, be blessed.