Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
We have been discussing what God wants from us in regard to the wealth He may have blessed us with. Our theme previously was the idea that God does not simply want us to to hoard and amass wealth for it’s own sake. God blesses us with riches for specific uses. If God has blessed us this way, it is because He has something He wants us to be doing with that money.
Not only does God care what we do with our money, God cares how we GET our money. Specifically here James is speaking to those who are amassing riches by exploiting and taking advantage of those less fortunate than them. Even more specifically, he is talking about building wealth by not paying people who had done and honest day’s work for an honest day’s pay.
Day labor was a very common thing during the days when James was writing this Epistle. During the busy days of farming, such as the sowing or harvesting season, it was very common for land owners to hire laborers to do the work they could not do themselves. It was also, unfortunately, common for these laborers to be cheated out of their fair wages. Here we see the reference is to the reaping, or harvesting season. The point there is that this was not an issue of a landowner merely not having the cash flow to pay his workers. The funds to pay were available, as the income producing product was right there being harvested. This was not a delay in payment, or a lack of cash flow. This was a deliberate, intentional default on payment. As the text says, this payment was “kept back by fraud.”
Furthermore, God was, and is not, pleased by this type of economic gain. God has heard the cry of those who have been cheated, and judgment is coming. Their cries have been heard by “The Lord of sabaoth.” This would be the Lord of hosts, or the Lord of the armies of Heaven. In our terms, these cries would have been heard by the Supreme Commander, or Commander in Chief. In other words, they have been heard by He who has the power to do something about it. This description of supreme power is given to reinforce the thought that judgment for this activity is forthcoming, perhaps even imminent.
The lesson here could be directed towards the exploitation of the poor. This is not all God has revealed to us on this topic.
Leviticus 19:13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
Deuteronomy 24:14,15 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Jeremiah 22:13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
This lesson could be on God’s general displeasure with ill gotten gain.
Proverbs 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Proverbs 10:2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
There is vast relevance of this lesson to today. How often to we actually consider whether or not the ways we earn our money are ways which would be pleasing to God?